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HIS WORKS

Mevlana ( ‘Our Master’) Jallaludin Rumi is an Islamic scholar, poet and mystic, who lived in the thirteenth century. Born in a village near Balkh, in present Turkmenistan, he fleed when he was six with his family for the Mongols to ultimately setlle in Konya, Turkey. There he worked and lived most of his life. One will find his mausoleum there, a sanctuary of great spiritual potency, where thousand of pilgrims of all  religious shades and directions daily offer their prayers, venerations and hopes.

 

In his fourties he was called to follow the footsteps of his father, also a known mystic himself, after his death and became a religious teacher. A particular and personally unearthing event was his sudden meeting with a wandering derwish, Shams-i Tabriz. This encounter changed his life completely, as a transformative upside-down experience. It  led and guided him to become a mystic himself. After the loss of this enigmatic spiritual friend, some years later, Mevlana Rumi was innerly compelled to exort his soul in now vast volumes of  so beautiful and wise lyrical words and poems, the Diwani Shams-I Tabriz.

 

Somewhat later Mevlana Rumi ,with the help of his srcibes, set out to compose his epic and spiritual masterwork, the Mathnavi ( Spiritual Couplets). A series of stories, anecdotes, animal fables, Hadith and Quran-commentaries, which became the foremost volume of his didactic teaching. Of such a spiritual depth and wide, that it is now venerataely held and named as the Quran in Farsi ( the Persian language).

 

Both the Diwani Shams-I Tabriz and the Masnavi are seen as the most important parts of his legacy.  There is still a third book ( of  his preachings) in prose, Fihi ma Fihi ( Sings of the Unseen) which has been transmitted over time. And is the only text of Mevlana that is composed in prosa.

 

Mevlana Rumi died in the year 1273 in Konya, Turkey. For him his death was in such a clear way a reunion with his Beloved. A much longed for moment of mystical marriage. He summoned his family, friends and followers therefor not to mourn. He himself finally  had reached his real home, his deep, umate spiritual destiny.

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The daily language of the time was Turkish, the scientific language was Arabic, while Persian was the language of literature. For this reason Hz Mevlana’s books are all in Persian. They were all translated into Turkish at a later time.

 

In his books, Hz. Mevlana talks about how to be a wholesome human being: one who has inner peace and harmony, one who is both aware of and appreciates God’s blessings, one who takes a stand in the face of life’s hardships, one who is tolerant and loving.

 

I would like to give some examples of Hz. Mevlana’s advice to his son, Bahaddin Veled, to indicate his spiritual and worldy viewpoints:

 

"Bahaeddin! Should you wish to be in Heaven forever, be a friend to everyone.
Cherish not grudge in your heart,
Demand not extra nor be extra
Be like ointment and candle, not a needle.
Should you wish no evil from anyone,
Speak not of evil, Nor preach of evil, Nor think evil!
Should you speak of a man in goodwill, you will always rejoice,
And that joy is Heaven itself.
Should you speak of a man in hostility, you will always despair.
And this is Hell itself .
As soon as you ponder friends, flowers will bloom in your heart’s garden, filling it with roses and basil.
As soon as you ponder foes, your heart’s garden will be filled with thorns and serpents.
Your heart will grow tired and you will lie idle.
All prophets and saints did likewise, reflecting their character outwards.
Fellow human beings, overwhelmed by their beautiful demeanor, voluntarily and happily followed their path."

                                                                        (Ahmed Eflaki, Ariflerin Menkibeleri II, 213, 214)

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More than seven hundred years have elapsed since the day of this advice and it still holds true for us all...

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"Abstract of my life are these words: Raw I was, Cooked well Burnt I got."

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Hz. Mevlana, who summed up life in the above words, passed away on December 17, 1273 following a brief time on his sickbed and reached out to his Allah and his beloved prophet. Mevlevi disciples call this night Seb-i Arus (wedding night), the night of unity.

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I would like to conclude my words with the following advice from Mevlana to those who aspire to the pursuit of truth, even today:

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"There is a life in you, search that life,
Search the secret jewel in the mountain of your body,
Hey you, the passing away friend, look for with all your strength,
Whatever you are looking for, look in yourself not around."

©2021 by Dutch Mevlana Foundation. We are part of the International Mevlana Foundation.

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